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In this episode we redefine salvation as liberation from sinful society and from its destination.
From What I’ll Do To You – Redefining Faith #8
Sprung – Galatians 1:3b-5
Would you buy alien invasion insurance?
A recent Gallup poll revealed that a significant percentage of Americans believe that aliens have visited the earth. Even so, I bet alien invasion insurance would be a tough sell especially if the premiums were very high.
Two factors mitigate its appeal.
- Nobody’s ever experienced one. Aliens might be real and if they have visited this planet from a distant star system, they’re surely advanced enough to win an interstellar conflict. But, we’ve never even had a skirmish with them. People pay insurance premiums for “peace of mind” over events that cause them concern. I’ve never met anyone who lies awake at night wondering how they will rebuild should a photon cannon level their home.
- By the time benefits become payable, it’ll be too late for a refund. Suppose they come and take over. Who’s going to enforce the payout?
The gospel is a hard sell for the same reason alien invasion insurance is.
People are understandably unwilling to prepare for a world yet to come. Nobody’s ever experienced a divine judgment. Sure, everyone is going to die, but the promise of eternal bliss afterward to those who pay some sort of earthly price is impossible to verify. To my knowledge the dead haven’t started leaving ratings and reviews.
The call to “save yourselves from the coming wrath,” sounded more credible in premodern times. A pandemic announced God’s wrath rather than viral mutation. Volcanic vents threatened eternal suffering in a subterranean realm of the dead rather than geothermal activity. Nowadays the appeal to “get saved,” is met with, “From what?”
Additionally, the gospel requires a high premium. The New Testament presents Jesus as demanding that we give up our relationships, possessions, and rights to ourselves in order to have it. In other words, “Give up everything to prepare for something no one’s ever experienced and for which there can be no real guarantee.” Not a great sales pitch.
These weaknesses of gospel presentation in the modern age not only alienate unbelievers; they result in flaccid faith among church goers as well. A person might be a Christian in twenty-first century America because they were raised in the faith, because they like the community, because they gravitate to moral absolutes, or because they need support in raising their kids. I think this is why large churches that offer lots of spiritual goods and services tend to be more successful in America. It’s probably also why those same churches struggle to recruit volunteers or get their members to give more than 3% of their income.
Jesus asked, “What will a person give in exchange for their life?” The obvious answer is, “Everything.” But for most American church goers, the gospel isn’t a matter of life and death. It’s good versus best and most people won’t make huge sacrifices to just feel a bit better about themselves or their futures.
Seeker spirituality might fill church buildings or even stadiums but it’s fatally flawed in the following way:
- You can’t be a disciple of Christ without surrendering everything.
- People only surrender everything for self preservation.
- A “gospel” which doesn’t address perdition, can’t produce disciples.
So, we’re left with a dilemma. The traditional appeal to get saved no longer resonates with the modern mind. The modified offer of personal wholeness, while striking a chord with overwrought moderns, doesn’t produce Christians.
The gospel offers perennial salvation.
The answer to the dilemma I’ve presented can be found not in apologetic gymnastics or creative contextualization. It’s, of all places, right in the New Testament. Here it is:
Grace and peace to you from God our Father and the Lord Jesus Christ, who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, to whom be glory for ever and ever. Amen.
Galatians 1:3-5 NIV
The Lord Jesus Christ gave himself for our sins to rescue us from something in the present!
No, you wouldn’t buy alien invasion insurance, but what if they had already invaded and had installed a governor in our brains. What if someone came around offering to remove the governor and in doing so, liberate everyone from external control? What if you ran into a group of people who were free in a way that nobody else was and they claimed to have undergone the procedure?
What would you do to get the real you back?
If Paul offered salvation to someone and they asked, “Saved from what?” he wouldn’t have just said, “an eternity in hell,” or whatever other revivalist threats we might think of. He would say, “From this present evil age.” He wouldn’t be the only one, either.
Look at the first-ever “altar call”:
“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”
When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”
With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” Those who accepted his message were baptized, and about three thousand were added to their number that day.
Acts 2:36-41 NIV (Emphasis mine)
Christ died to save us from the conforming, controlling, corrupting influence of the society into which we’ve been born. He wants to snatch the real us that he created from the pollution, dilution, and distortion imposed upon us by the flood of manipulation and intimidation that barrages us every minute of every hour of every day.
Remember how Paul cut all association between his apostleship and human influence back in verse 1? This is why! He preached a gospel of radical freedom which couldn’t be beholden to human authority or cultural conformity.
Stuck in the middle…at the start
Maybe you already think you’re free. You’re not.
We’re wired to obey authority and conform to our culture. Even if we defy one of these controlling influences we end up in the clutches of the other one. A teenager might defy her parents, but spiral into depression over perceived rejection on social media. Someone who struggles socially might gravitate towards the predefined hierarchy of the military or a career in law enforcement.
That probably doesn’t feel like much of a problem in a civil society, but slavery is still slavery no matter how familiar the chains or how tolerable the tasks.
I remember having a group of formerly religious people over to my house to watch The Experimenter, a movie about Dr. Stanley Milgram’s obedience experiments. After watching a depiction otherwise “good” people administer what they believed were lethal shocks to a stranger at the urging of a perceived authority, one young woman said, “I’d like to think I wouldn’t have done that, but I probably would.” I appreciated her honesty. We all think we’re free as long as we’re comfortable with society’s demands. As soon as those demands change, we discover how beholden we’ve been all along.
More recently, think about the power of cancel culture to force an apology from almost everyone. It’s hard for me to believe that so many people say things in the first place which completely defy their essential values. Or that their real opinions only come out in the face of social censure. Jesus according to the Gospel of Matthew declared that people say what’s in their heart. I tend to believe Christ over a whole procession of backpedaling celebrities.
No only is everyone influenced by authority and conformity, the two of them together conspire to control almost every aspect of our behavior. The law might say that you can’t leave the house naked, but it’s your culture that dictates which clothes you’ll put on. Authority and conformity form a social Scylla and Charybdis through which no one can pass to true freedom. It’s as the classic Demotivator observed, “When people are free to do as they please, they usually imitate each other.”
At the same time, we must be free.
Bound to be free
Only a free person can be said to be authentic and only an authentic person can be truly moral. Moralistic rants on social media might make you feel like a justice warrior, but they say less about your real priorities than they do your cultural programming. Virtue signaling isn’t the same thing as being virtuous. Neither does a clean criminal record indicate a pure heart. I’ve seen ex-cons painstakingly toe the legal line while exploiting every kindness they could elicit. Authority atrophies character. Conformity counterfeits it. Only outside the reach of either can it truly develop or be expressed.
If we can’t get free but we must be free, what are we to do?
We need to be saved!
In the latter phrase of Galatians 1:3, Paul refers to Christ by this lengthier moniker, “Lord Jesus Christ.” This is the first explicit mention of his identity as God-king. The confession that “Jesus is Lord” was in one moment an oath of fealty and a declaration of independence. In its deference it defies cultural norms and political authority at the same time. The good confession in first century Rome made a person an outcast among majority believers in Yahweh by ascribing to a man that which first century Jews reserved for God. It simultaneously diverted the secular allegiance which the Romans required for Caesar, to a celestial deity.
Where could someone find the personal and spiritual fortitude to defy both Jewish and Roman society? It had to be through a conviction that Jesus Christ really had received “all authority in heaven and on earth.”
This might not sound like liberation. Just this week, I heard about someone who’d abandoned the faith because being “purchased by blood” just transferred ownership over us from sin to Christ. I don’t know this person and I’m sure they’re otherwise quite intelligent, but that line of reasoning is bafflingly naïve. Even if a society could scrub every vestige of hierarchical control, cultural conformity would expand into the vacuum. In essence every person would trade one governing authority for millions. Only an ultimate, ever-present authority could give individuals the wherewithal to defy the insidious totalitarian reign of public opinion.
Even in a supposed free society most people want there to be some sort of authority to at least control their neighbors. Civilization depends on authority structures. Social experiments which attempt to do away with them inevitably create new ones.
We will be under authority and we must be free. How?
By willingly offering our allegiance to someone who commands that we live free.
But what would inspire someone to gladly give away their pretense of self determination? And what ruler having received such compliance would use it to make self determination mandatory? The answer to both questions can be found in the next phrase of Paul’s introduction, “who gave himself for our sins…” Christ has purchased our obligation with his blood, but he’s also bought our gratitude. At least that’s how Paul responded:
The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.
Galatians 2:20b NIV
There’s no hint of begrudging drudgery in this declaration. Paul had entered love’s natural transaction with Christ: “He lovingly gave himself for me, so I will give myself to him.”
Beyond the heart’s inclination to love in return, Paul’s decision to give himself to Jesus made rational sense. Surely someone who willingly died for him wouldn’t betray him or mislead him.
Notice also that he gave himself for our sins. It doesn’t say that he gave himself for our strong backs. This wasn’t the purchase of free labor, but liberation from fruitless toil (aka “sin”). According to Romans 3:23, to sin is to fall short of the glory of God. Assuming that by “glory” Paul meant the image of God in which we were made, then Christ’s dying for our sins must be intended to restore that glory. His dying for our sins liberated us to become our truest selves.
We were purchased by the blood to serve in God’s household, but not as slaves. Rather we’ve been redeemed from all slavery to live as God’s children which is what we were created to be. Not only is slavery no longer our lot, it’s not even an option. How could those who’ve been redeemed by the blood of God’s Son ever think of themselves as bound to anything?
Trust Big Brother
Imagine you’ve been adopted as royalty (which you have). You are now the top dog and nobody gets to tell you what to do. You own everything and anything you might want is yours for the asking. How would you make decisions without external limits?
I think many (sadly) especially religious people recoil at the idea of complete freedom under Christ because they’re still clinging to the old social structures. We’re born into a world of crime and punishment. We know that while it might not produce authentic personal renewal, it at least keeps people contributing and on the rails. That’s enough for even most church leaders, but it’s not enough for God.
Did you know that you can build a church without a shred of real faith in God? It’s been done. An examination of the life of Joseph Smith or that of Charles Russell reveal utter charlatans founding world religions. How did they do it? They and their successors mastered earthly control structures. If you attend a Mormon ward this Sunday, you’ll notice a couple of things. First, everyone will be dressed the same – conformity. Second, you’ll notice that much is said about the authority of the church and its leaders, but almost nothing about God’s will – human authority. If after you get out of that meeting you bop over to a Kingdom Hall, you’ll notice everyone calling God by the same, unique-to-that-movement name, “Jehovah” – conformity. You’ll also notice that nobody in the room is a leader per se so much as a reader, of Watchtower publications – human authority. I’m sure there are many well-meaning Mormons and JW’s, but nothing positive about those groups necessarily glorifies God. Every single benevolent work or evangelistic activity can easily be attributed to ordinary social dynamics applied in a religious setting.
The lesson to evangelical churches, then, should be, “If you’re getting church done through authoritarian directives or group dynamics, you’re not doing the work of God.” It takes a certain special quality to trust that people will be transformed and God’s work will get done apart from social control. That quality is called, “faith.” Anything we do that doesn’t arise from it is sin. And nothing we do apart from it will ever please God.
In our own lives and in the lives of those around us, we must trust that those whom God has adopted have also received the Spirit of his Son. This means, they have the essence of his character and will express it in ways unique to each one. What is the essence of the Son? Complete trust in and love for the Father.
The same willing submission which we offer to Christ, he offered first to the Father.
Look again at Galatians 1:4, “who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father…” (emphasis mine).
Christ set us free from the broken control structures of this world by utterly defying them. Rather than leveraging his strengths to serve his ambition, he surrendered to ignominy and oblivion. Through it all, he remained free and unbowed before religious and political leaders. Having been vindicated, he confers his same brand of faith on everyone who accepts the benefits of his sacrifice. From that moment on, we are adopted and adopt his greatest desire – that to God, the Father would be glory both now and forever! (vs. 5)
Crossing Over
This post isn’t for everyone.
It’s for the people who sense that something is wrong with this world.
It’s for those who grieve over the hurt they see around them and regret their part in it.
You’re right, there is something wrong and you’re a part of the problem.
You also need to know that it doesn’t have to be that way.
The Bible tells the story of what’s wrong with our society and it tells us how to cross over into a new society governed by trust and love.
First, here’s what went wrong:
Our original ancestors were given the opportunity to live in paradise. In paradise, they enjoyed perfect harmony with their environment and each other in God’s presence. At some point they chose selfish ambition over peace and intimacy.
They would now suffer an existence characterized by alienation from God and from each other.
As these early ancestors reproduced, their brokenness multiplied along with their progeny. In time, hate-filled and violent people would populate the earth.
Noah and His Family Crossed Over
Rather than allow continued degradation, God declared that he would destroy the evil society by means of a massive flood:
So the Lord said, “I will wipe from the face of the earth the human race I have created—and with them the animals, the birds and the creatures that move along the ground—for I regret that I have made them.” But Noah found favor in the eyes of the Lord. (Genesis 6:7-8)
We’re not told why, but God selected Noah for special treatment while everyone else faced impending doom.
You’re probably familiar with the rest of the story. God instructed Noah to build a massive, water-tight wooden box which would hold male and female representatives of humankind and animals. Then a flood destroyed all life outside of the great wooden box. After the waters receded, all the inhabitants came out and repopulated the earth.
In the ark, Noah crossed over the waters into a new society.
Sadly, selfish ambition came off of the ark in the hearts of Noah and his family.
Abraham Crossed Over
As Noah’s family reproduced, his descendants formed a new evil society which the book of Genesis describes like this:
At one time all the people of the world spoke the same language and used the same words. As the people migrated to the east, they found a plain in the land of Babylonia and settled there.
They began saying to each other, “Let’s make bricks and harden them with fire.” (In this region bricks were used instead of stone, and tar was used for mortar.) Then they said, “Come, let’s build a great city for ourselves with a tower that reaches into the sky. This will make us famous and keep us from being scattered all over the world.” (Genesis 11:1-4 NLT)
These people made selfish ambition a corporate enterprise. They came to realize that they were stronger together and came up with ways to cement their corporate identity. To establish permanence beyond their individual lifespans, they would build a great city. They also planned to memorialize themselves through an impressive achievement, the tower. These monuments to their corporate strength would also maintain it by keeping everyone together.
God disciplined these people for pulling together around selfish ambition. He confused their languages and scattering them to the four corners of the earth.
In the next chapter of Genesis, God calls a man to become the antithesis of Babylon’s arrogance:
The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.” (Genesis 12:1-3 NLT)
Abram was from a city called Ur which was located in the region of Babylonia. God called him to leave the corrupt society of his nativity to wander in an unknown land. To reach Canaan from Ur, Abraham had to cross over the Euphrates River. From then on, he and his descendants would be know as “Hebrews” which means, “the crossed over.”
Because he trusted God enough to cross over from dependency on humankind, God would give Abraham everything the people of Babylon had attempted to seize for themselves. In addition to that, God would use Abraham as a vehicle to bless everyone on earth.
Moses Crossed Over
After four hundred years, God’s promise to make Abraham’s descendants into a nation came true. The Hebrews, whom God had taken to develop in Egypt, multiplied into the hundreds of thousands. They were now a nation that would be known as Israel.
Fearing a revolt, the Egyptian king put the Hebrews under forced labor. In time, they called out to God who sent Moses to rescue them from slavery.
Through Moses, God inflicted a series of ten plagues on Egypt until the king let Israel leave his country. After they left Egypt, they wandered in the wilderness for a couple of weeks finally making camp next to the Red Sea.
Then the king, regretting the loss of his large slave labor force, marshalled his army and pursued them into the wilderness. When he caught up to them, the Israelites were terrified. God told Moses to lift his staff over the Red Sea and it parted. Israel walked through the sea on dry ground, but the Egyptians were all drown as God released the sea upon them in the midst of their pursuit.
From then on, Israel’s old masters had no control over them. They were free to serve the one true God and to depend on him for everything they needed. Moses and Israel crossed over the Red Sea from an evil society to a life of God’s guidance and provision in the wilderness.
Like with Noah’s family, selfish ambition came through the water with Israel. In time, they started to think just like the people of Babylon. They demanded that God give them a human king so they wouldn’t have to trust God to deliver them from their enemies. Throughout their history, they continued to reject God until he finally sent them back to Babylon as prisoners of war.
John the Baptist Crossed Over
Because of his promises to Abraham, God returned Israel to their own land after seventy years in Babylon.
Even though they had been through so much, Israel continued to chase selfish ambition. By the first century C.E., the priests in Jerusalem had become puppet rulers for the Roman Empire. They talked about following the will of God, but they didn’t do it themselves. When push came to shove, those Israelite (now also known as Jewish) leaders would do anything to protect their grip on power.
At that time, God sent a man named John into the wilderness to speak a message of correction to Israel. He told them that they needed to change their ways because God was getting ready to come to them. The people who listened to John’s message were baptized by him in the Jordan River. This baptism was a crossing over from the compromised and corrupt religion of Jerusalem into a pure devotion to God.
Jesus Crossed Over
Though he was born to a virgin as the Son of God, Jesus lived an ordinary human life until he was around thirty years old. Then he went out to the Jordan to be baptized by John.
At first, John didn’t want to baptize Jesus because he knew that he didn’t have any sin to turn away from. Jesus urged John to comply, because it was God’s will for him to be baptized.
When Jesus came up from the water, the Holy Spirit descended on him in the form of a dove and a voice from heaven called out, “This is my beloved Son. I’m pleased with him.” At his baptism, Jesus crossed over from carpenter (the trade he learned from his earthly father) to Christ (the calling given to him by his heavenly Father, God).
Jesus Christ went around teaching everyone and performing miracles. He called out the hypocrisy among influential religious people of his day. The respectable people hated him, but the outcasts loved him and followed him everywhere.
When Jesus came to Jerusalem, the religious leaders felt threatened by him. They schemed to have him executed by the Romans on a cross.
Jesus had told his disciples that this would happen. When Peter, one of Jesus’ closest followers, heard this prediction, he called Jesus aside and said, “Never, Lord! This shall never happen to you!”
Jesus responded harshly to his concerned friend, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” (Matthew 16:22-23)
At his death, Jesus crossed over in a way that nobody else had until that time. By submitting to a wrongful death, Jesus let go of all selfish ambition and trusted his life fully into God’s hands. He didn’t just cross over through water. He crossed through death.
Because of his obedient trust, his Father resurrected Jesus never to die again.
Jesus’ Followers Crossed Over
Fifty days after Jesus rose again, the Holy Spirit came from heaven with a loud rushing wind onto 120 of his followers who were praying in Jerusalem. The Holy Spirit gave them the ability to speak in languages which they hadn’t studied. People from all over the city gathered to hear them. Since it was a special holiday in Jerusalem, Jews were present from all over the Roman Empire. Everyone heard these followers telling about God’s wonderful deeds in their own native tongues and they were amazed.
Then, Peter stood up and told everyone how God had sent Jesus to be their perfect king, but they and their leaders had rejected him and had him crucified. Peter also told them that God had given proof that Jesus was the Son of God by raising him from death and by pouring out the Holy Spirit.
The people in the audience were crushed by this news and asked what they should do. Peter responded,
“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.” With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” (Acts 2:38-40 NIV)
Peter called them to cross over, through baptism, from participation in their corrupt society to life led and empowered by God through the Holy Spirit.
Creation will cross over at the end of this age.
Peter appealed for his audience to save themselves from the degrading influence of their corrupt generation, but he also knew of a greater peril they faced.
When Christ returns, we’re told that fire from his presence will cleanse every vestige of human sinfulness from the earth. Then he will renew creation to God’s original intention. In this way, all of creation will cross over from corruption to flourishing.
Those who’ve crossed over now – who’ve chosen the world to come – will belong in that renewed earth. Those who’ve chosen the illusory rewards of this present age will be incinerated with it at the return of Christ.
God doesn’t want to condemn anyone, but in the course of renewing creation, everything from the old, corrupt system, including its inhabitants, must be removed forever.
This same invitation is open to you today.
Just like Noah and his family or Moses and the Israelites, God wants you to leave behind your way of life and cross through water to a life led and empowered by his Holy Spirit.
Unlike Noah’s family or the Israelites, you must leave your selfish ambition behind, because baptism in Jesus’ name requires that we trust God like Jesus did. His cross becomes our crossing. Because he died for us, we must for his sake “die” to our desires, our dreams, our egos, to ourselves. Then, we become spiritual Hebrews who’ve severed our unhealthy dependencies to wander as strangers in this world, listening only to our God and accepting the blessings he has promised.
What’s in a Name?
My cousin is a Jehovah’s Witness. She and I had a conversation a while back. I asked her, “When Jesus said that he had given his disciples God’s name, what name did he mean?”
“Jehovah.” was her unhesitating response.
Then I asked her where in the Gospels do we find an instance of Jesus ever calling God, “Jehovah.” She didn’t have an answer. Jesus had his own name for God which he taught his disciples to use as well. Know what it is?
I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. (John 17:11)
The Hebrew scriptures speak from time to time of the LORD as being like a father to his people, but no one used, “Holy Father,” in the vocative tense to call on God. Only Jesus, the eternal Son, could so refer to God. That is, until by his death and resurrection, he paid our adoption fee.
The name, “Father,” when applied to God holds tremendous power regardless of the language we speak. Those who call God by this name can count on his protection, provision, guidance and correction. The children of God can live victorious, though persecuted, in the midst of a wicked society.
The name Christ has given us to call God by speaks of relationship. The power comes not from phonemes, but from our access in Christ to the Father by one Spirit (see Ephesians 2:18). If it were any other way, God would be reduced to some sort of impersonal force required to respond to properly pronounced incantation.
When we call God, “Father,” we proclaim gospel theology.
Fathers, especially adoptive ones, initiate the relationship with their children apart from any effort or work on their part. Children can be proud of their father, but they can’t boast in their own merit at achieving a place as his child.
Fathers want to give gifts to their children. We can come boldly to God to ask for small things as well as big things.
Fathers seek the best for their children, but children must trust that this is so in order to benefit from that good will. This is why everything in our relationship with God must come from and operate on faith.
Fathers discipline wayward children for their benefit even though it isn’t pleasant for either party. There is a severe side to God as Father, but always for our good.
Every father’s ultimate goal is to develop mature offspring who reflect their character but also stand as full fledged individuals. God commands us to live free.
These facets of our understanding of God can seem to contradict, but they harmonize completely in God’s nature as Father. By holding all of these dimensions of the name, “Father,” in tension, we will be protected not only from external harm, but also from destructive ideas about God in our own minds. We will truly be kept in his name.
Double Jeopardy
We’re often told that Christians shouldn’t beat themselves up for their sins and yet so many do it. Maybe that’s because the advice has been understated. Maybe we should go one step further to say that Christians mustn’t beat themselves up for their sins.
I’m reading Watchman Nee’s The Normal Christian Life for the umpteenth time. This quote reminded me today why this book is a classic:
What then of our attitude to Satan? This is important, for he accuses us not only before God but in our own conscience also. “You have sinned, and you keep on sinning. You are weak, and God can have nothing more to do with you.” This is his argument. And our temptation is to look within and in self-defense to try to find in ourselves, in our feelings or our behavior, some ground for believing that Satan is wrong. Alternatively we are tempted to admit our helplessness and, going to the other extreme, to yield to depression and despair. Thus, accusation becomes one of the greatest and most effective of Satan’s weapons. He points to our sins and seeks to charge us with them before God; and if we accept his accusations, we go down immediately.
Now the reason why we so readily accept his accusations is that we are still hoping to have some righteousness of our own. The ground of our expectation is wrong. Satan has succeeded in making us look in the wrong direction.
Our salvation lies in looking away to the Lord Jesus and in seeing that the blood of the Lamb has met the whole situation created by our sins and has answered it. That is the sure foundation on which we stand. Never should we try to answer Satan with our good conduct but always with the blood.
Double Jeopardy
We’re often told that Christians shouldn’t beat themselves up for their sins and yet so many do it. Maybe that’s because the advice has been understated. Maybe we should go one step further to say that Christians mustn’t beat themselves up for their sins.
I’m reading Watchman Nee’s The Normal Christian Life for the umpteenth time. This quote reminded me today why this book is a classic:
What then of our attitude to Satan? This is important, for he accuses us not only before God but in our own conscience also. “You have sinned, and you keep on sinning. You are weak, and God can have nothing more to do with you.” This is his argument. And our temptation is to look within and in self-defense to try to find in ourselves, in our feelings or our behavior, some ground for believing that Satan is wrong. Alternatively we are tempted to admit our helplessness and, going to the other extreme, to yield to depression and despair. Thus, accusation becomes one of the greatest and most effective of Satan’s weapons. He points to our sins and seeks to charge us with them before God; and if we accept his accusations, we go down immediately.
Now the reason why we so readily accept his accusations is that we are still hoping to have some righteousness of our own. The ground of our expectation is wrong. Satan has succeeded in making us look in the wrong direction.
Our salvation lies in looking away to the Lord Jesus and in seeing that the blood of the Lamb has met the whole situation created by our sins and has answered it. That is the sure foundation on which we stand. Never should we try to answer Satan with our good conduct but always with the blood.
A Faith that Works – Chapter 2 Excerpt
A Faith That Works is an examination of the gospel as the tangible power of God to save. Many Christians would be hard pressed to articulate exactly in what way the gospel had affected them. The absence of demonstrable change has become so prevalent that we’ve actually found a biblical basis to explain it. This excerpt from what may or may not be chapter 2 of the book dismantles that basis to make way for the legitimate work of God.
I can think of no better evidence to support my case that the gospel of the western church has been rendered inert through mishandling than the prevalence of the belief that Paul meant to describe the normal Christian life in Romans 7. I can’t count the number of times a Christian has told me something like, “Yeah, we’re forgiven by grace but we’re still going to sin every day. I know I’m not as strong as Paul and he had things he couldn’t get over either. Just look at Romans 7.”
Really? Is that the best that the power of God can do? If faith in Christ left Paul “dead” and “wretched,” then what in the “H-E-double-hockey-sticks” did it do for him!?
Far from commiserating with faltering disciples, Paul wrote Romans 7 to depict the state of existence that the gospel saved him from. Through his attempts to conform to an external standard of righteousness, he became as “dead in transgressions and sins” as the pagan recipients of the Ephesian letter had been.
Compare the description from Ephesians 2:1-3 of their pre Christian state with his condition described in Romans 7:
● Paul and the Ephesians had both been dead in sin.
○ “As for you, you were dead in your transgressions and sins,” (Eph. 2:1)
○ “Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. I found that the very commandment that was intended to bring life actually brought death.” (Rom. 7:9-10)● Paul and the Ephesians had both been in bondage to evil desires.
○ “…in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts.” (Eph. 2:2-3a)
○ “We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do.” (Romans 7:14-15)● Paul and the Ephesians both had natures that were hostile to God.
○ “Like the rest, we were by nature deserving of wrath.” (Ephesians 2:3b)
○ “For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.” (Romans 7:18-19)If we agree that Ephesians 2:1-3 describes the lost state and then say that Romans 7 describes the common Christian experience, then we imply that the gospel produces no significant practical results. If we’ve come to identify a Romans 7 experience as the result of the gospel, then it’s no wonder there’s so little difference between the lives of Christians and nonbelievers. No wonder so few churchgoers evangelize. No wonder so many kids raised in church leave the faith.
Pusher
I just came back from a meeting with my daughter and two of her friends. They attend a charter school in the area. I’ve been challenging and equipping them to reach their fellow students with the gospel. Today they kind of pushed back and told me that their classmates are particularly hostile to people attempting “push their religion” on them. Vocabulary means everything. The phrase their friends use reveals a lot about their mindset. They see Christianity or seemingly any faith system as something which can be thrust upon them. That’s too bad. As a follower of Christ I have no desire to make another person accept him. In fact Jesus seems to have made it hard for people to follow him. He doesn’t want the unwilling. So, an authentic relationship with the risen Son of God by definition cannot be pushed on another person.
However, I am driven to do all I can to help as many people as possible come under the kingdom reign of Christ. What drives me is the inner joy that I have received. I don’t want to push my religion; I only want to share my joy. I don’t believe people will suffer for eternity in hell so I have no need to issue a “turn or burn” ultimatum. I just want to see people be saved, not from eternal damnation but from the brokenness plaguing them in this mortal coil. Yes, I believe I have received eternal life but the word “eternal” is a qualitative as well as a quantitative modifier. I’ve received a different way of living that will also never end. Isn’t that worth sharing with everyone?