Crossing Over

This post isn’t for everyone.

It’s for the people who sense that something is wrong with this world.

It’s for those who grieve over the hurt they see around them and regret their part in it.

You’re right, there is something wrong and you’re a part of the problem.

You also need to know that it doesn’t have to be that way.

The Bible tells the story of what’s wrong with our society and it tells us how to cross over into a new society governed by trust and love.

First, here’s what went wrong:

Our original ancestors were given the opportunity to live in paradise. In paradise, they enjoyed perfect harmony with their environment and each other in God’s presence. At some point they chose selfish ambition over peace and intimacy.

They would now suffer an existence characterized by alienation from God and from each other.

As these early ancestors reproduced, their brokenness multiplied along with their progeny. In time, hate-filled and violent people would populate the earth.

Noah and His Family Crossed Over

Rather than allow continued degradation, God declared that he would destroy the evil society by means of a massive flood:

So the Lord said, “I will wipe from the face of the earth the human race I have created—and with them the animals, the birds and the creatures that move along the ground—for I regret that I have made them.”  But Noah found favor in the eyes of the Lord. (Genesis 6:7-8)

We’re not told why, but God selected Noah for special treatment while everyone else faced impending doom.

You’re probably familiar with the rest of the story. God instructed Noah to build a massive, water-tight wooden box which would hold male and female representatives of humankind and animals. Then a flood destroyed all life outside of the great wooden box. After the waters receded, all the inhabitants came out and repopulated the earth.

In the ark, Noah crossed over the waters into a new society.

Sadly, selfish ambition came off of the ark in the hearts of Noah and his family.

Abraham Crossed Over

As Noah’s family reproduced, his descendants formed a new evil society which the book of Genesis describes like this:

At one time all the people of the world spoke the same language and used the same words. As the people migrated to the east, they found a plain in the land of Babylonia and settled there.
They began saying to each other, “Let’s make bricks and harden them with fire.” (In this region bricks were used instead of stone, and tar was used for mortar.) Then they said, “Come, let’s build a great city for ourselves with a tower that reaches into the sky. This will make us famous and keep us from being scattered all over the world.” (Genesis 11:1-4 NLT)

These people made selfish ambition a corporate enterprise. They came to realize that they were stronger together and came up with ways to cement their corporate identity. To establish permanence beyond their individual lifespans, they would build a great city. They also planned to memorialize themselves through an impressive achievement, the tower. These monuments to their corporate strength would also maintain it by keeping everyone together.

God disciplined these people for pulling together around selfish ambition. He confused their languages and scattering them to the four corners of the earth.

In the next chapter of Genesis, God calls a man to become the antithesis of Babylon’s arrogance:

The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you.  I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.” (Genesis 12:1-3 NLT)

Abram was from a city called Ur which was located in the region of Babylonia. God called him to leave the corrupt society of his nativity to wander in an unknown land. To reach Canaan from Ur, Abraham had to cross over the Euphrates River. From then on, he and his descendants would be know as “Hebrews” which means, “the crossed over.”

Because he trusted God enough to cross over from dependency on humankind, God would give Abraham everything the people of Babylon had attempted to seize for themselves. In addition to that, God would use Abraham as a vehicle to bless everyone on earth.

Moses Crossed Over

After four hundred years, God’s promise to make Abraham’s descendants into a nation came true. The Hebrews, whom God had taken to develop in Egypt, multiplied into the hundreds of thousands. They were now a nation that would be known as Israel.

Fearing a revolt, the Egyptian king put the Hebrews under forced labor. In time, they called out to God who sent Moses to rescue them from slavery.

Through Moses, God inflicted a series of ten plagues on Egypt until the king let Israel leave his country. After they left Egypt, they wandered in the wilderness for a couple of weeks finally making camp next to the Red Sea.

Then the king, regretting the loss of his large slave labor force, marshalled his army and pursued them into the wilderness. When he caught up to them, the Israelites were terrified. God told Moses to lift his staff over the Red Sea and it parted. Israel walked through the sea on dry ground, but the Egyptians were all drown as God released the sea upon them in the midst of their pursuit.

From then on, Israel’s old masters had no control over them. They were free to serve the one true God and to depend on him for everything they needed. Moses and Israel crossed over the Red Sea from an evil society to a life of God’s guidance and provision in the wilderness.

Like with Noah’s family, selfish ambition came through the water with Israel. In time, they started to think just like the people of Babylon. They demanded that God give them a human king so they wouldn’t have to trust God to deliver them from their enemies. Throughout their history, they continued to reject God until he finally sent them back to Babylon as prisoners of war.

John the Baptist Crossed Over

Because of his promises to Abraham, God returned Israel to their own land after seventy years in Babylon.

Even though they had been through so much, Israel continued to chase selfish ambition. By the first century C.E., the priests in Jerusalem had become puppet rulers for the Roman Empire. They talked about following the will of God, but they didn’t do it themselves. When push came to shove, those Israelite (now also known as Jewish) leaders would do anything to protect their grip on power.

At that time, God sent a man named John into the wilderness to speak a message of correction to Israel. He told them that they needed to change their ways because God was getting ready to come to them. The people who listened to John’s message were baptized by him in the Jordan River. This baptism was a crossing over from the compromised and corrupt religion of Jerusalem into a pure devotion to God.

Jesus Crossed Over

Though he was born to a virgin as the Son of God, Jesus lived an ordinary human life until he was around thirty years old. Then he went out to the Jordan to be baptized by John.

At first, John didn’t want to baptize Jesus because he knew that he didn’t have any sin to turn away from. Jesus urged John to comply, because it was God’s will for him to be baptized.

When Jesus came up from the water, the Holy Spirit descended on him in the form of a dove and a voice from heaven called out, “This is my beloved Son. I’m pleased with him.” At his baptism, Jesus crossed over from carpenter (the trade he learned from his earthly father) to Christ (the calling given to him by his heavenly Father, God).

Jesus Christ went around teaching everyone and performing miracles. He called out the hypocrisy among influential religious people of his day. The respectable people hated him, but the outcasts loved him and followed him everywhere.

When Jesus came to Jerusalem, the religious leaders felt threatened by him. They schemed to have him executed by the Romans on a cross.

Jesus had told his disciples that this would happen. When Peter, one of Jesus’ closest followers, heard this prediction, he called Jesus aside and said, “Never, Lord! This shall never happen to you!”

Jesus responded harshly to his concerned friend, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” (Matthew 16:22-23)

At his death, Jesus crossed over in a way that nobody else had until that time. By submitting to a wrongful death, Jesus let go of all selfish ambition and trusted his life fully into God’s hands. He didn’t just cross over through water. He crossed through death.

Because of his obedient trust, his Father resurrected Jesus never to die again.

Jesus’ Followers Crossed Over

Fifty days after Jesus rose again, the Holy Spirit came from heaven with a loud rushing wind onto 120 of his followers who were praying in Jerusalem. The Holy Spirit gave them the ability to speak in languages which they hadn’t studied. People from all over the city gathered to hear them. Since it was a special holiday in Jerusalem, Jews were present from all over the Roman Empire. Everyone heard these followers telling about God’s wonderful deeds in their own native tongues and they were amazed.

Then, Peter stood up and told everyone how God had sent Jesus to be their perfect king, but they and their leaders had rejected him and had him crucified. Peter also told them that God had given proof that Jesus was the Son of God by raising him from death and by pouring out the Holy Spirit.

The people in the audience were crushed by this news and asked what they should do. Peter responded,

“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.” With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” (Acts 2:38-40 NIV)

Peter called them to cross over, through baptism, from participation in their corrupt society to life led and empowered by God through the Holy Spirit.

Creation will cross over at the end of this age.

Peter appealed for his audience to save themselves from the degrading influence of their corrupt generation, but he also knew of a greater peril they faced.

When Christ returns, we’re told that fire from his presence will cleanse every vestige of human sinfulness from the earth. Then he will renew creation to God’s original intention. In this way, all of creation will cross over from corruption to flourishing.

Those who’ve crossed over now – who’ve chosen the world to come – will belong in that renewed earth. Those who’ve chosen the illusory rewards of this present age will be incinerated with it at the return of Christ.

God doesn’t want to condemn anyone, but in the course of renewing creation, everything from the old, corrupt system, including its inhabitants, must be removed forever.

This same invitation is open to you today.

Just like Noah and his family or Moses and the Israelites, God wants you to leave behind your way of life and cross through water to a life led and empowered by his Holy Spirit.

Unlike Noah’s family or the Israelites, you must leave your selfish ambition behind, because baptism in Jesus’ name requires that we trust God like Jesus did. His cross becomes our crossing. Because he died for us, we must for his sake “die” to our desires, our dreams, our egos, to ourselves. Then, we become spiritual Hebrews who’ve severed our unhealthy dependencies to wander as strangers in this world, listening only to our God and accepting the blessings he has promised.  

 

 

 

 

 

 

 

 

 

Double Jeopardy

We’re often told that Christians shouldn’t beat themselves up for their sins and yet so many do it. Maybe that’s because the advice has been understated. Maybe we should go one step further to say that Christians mustn’t beat themselves up for their sins.

I’m reading Watchman Nee’s The Normal Christian Life for the umpteenth time. This quote reminded me today why this book is a classic:

What then of our attitude to Satan? This is important, for he accuses us not only before God but in our own conscience also. “You have sinned, and you keep on sinning. You are weak, and God can have nothing more to do with you.” This is his argument. And our temptation is to look within and in self-defense to try to find in ourselves, in our feelings or our behavior, some ground for believing that Satan is wrong. Alternatively we are tempted to admit our helplessness and, going to the other extreme, to yield to depression and despair. Thus, accusation becomes one of the greatest and most effective of Satan’s weapons. He points to our sins and seeks to charge us with them before God; and if we accept his accusations, we go down immediately.

Now the reason why we so readily accept his accusations is that we are still hoping to have some righteousness of our own. The ground of our expectation is wrong. Satan has succeeded in making us look in the wrong direction.

Our salvation lies in looking away to the Lord Jesus and in seeing that the blood of the Lamb has met the whole situation created by our sins and has answered it. That is the sure foundation on which we stand. Never should we try to answer Satan with our good conduct but always with the blood.

Double Jeopardy

We’re often told that Christians shouldn’t beat themselves up for their sins and yet so many do it. Maybe that’s because the advice has been understated. Maybe we should go one step further to say that Christians mustn’t beat themselves up for their sins.

I’m reading Watchman Nee’s The Normal Christian Life for the umpteenth time. This quote reminded me today why this book is a classic:

What then of our attitude to Satan? This is important, for he accuses us not only before God but in our own conscience also. “You have sinned, and you keep on sinning. You are weak, and God can have nothing more to do with you.” This is his argument. And our temptation is to look within and in self-defense to try to find in ourselves, in our feelings or our behavior, some ground for believing that Satan is wrong. Alternatively we are tempted to admit our helplessness and, going to the other extreme, to yield to depression and despair. Thus, accusation becomes one of the greatest and most effective of Satan’s weapons. He points to our sins and seeks to charge us with them before God; and if we accept his accusations, we go down immediately.

Now the reason why we so readily accept his accusations is that we are still hoping to have some righteousness of our own. The ground of our expectation is wrong. Satan has succeeded in making us look in the wrong direction.

Our salvation lies in looking away to the Lord Jesus and in seeing that the blood of the Lamb has met the whole situation created by our sins and has answered it. That is the sure foundation on which we stand. Never should we try to answer Satan with our good conduct but always with the blood.

A Little Peace

photo credit: http://leonsariah.com/is-tithing-biblical/

Why do Christian leaders tell people that they should tithe?  I don’t have the definitive answer but I do believe that I know something true about tithing.  Tithing is not for the generous but for the stingy.  Generous people need only hear of the need and they will meet it.  They do not need a minimum compulsory amount.  Church leaders feel the need to teach on tithing because they are leading a group of selfish people.  Take the selfishness one step further and tell the “givers” that God will return even more to them if they do tithe.

There was a time for tithing.  God assumed selfishness in the unredeemed people of Israel and made provision for it.  For those who have been implanted with the love of God, tithing has become obsolete.  The saddest aspect of tithing teaching is when we presume selfishness from the redeemed,  they begin to be selfish.

Here’s what Paul said about a general legalistic approach, which would include tithing.

The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith.   Some have departed from these and have turned to meaningless talk. They want to be teachers  of the law, but they do not know what they are talking about or what they so confidently affirm.   We know that the law is good  if one uses it properly.  We also know that the law is made not for the righteous but for lawbreakers and rebels,   the ungodly and sinful, the unholy and irreligious… (1 Timothy 1:5-9a)

Prison Bars…

I used to correspond through the mail with an inmate named Lowell.  I don’t know if I’ve ever encountered a more biblically literate person.  Perhaps this was because he had come to know his desperate need for God and was given plenty of time to find him in solitary confinement.  As a former member of a white supremacist prison gang, he had been placed in solitary for violent acts (I don’t know what) against blacks in the prison.  Of course this was just the last in a long list of crimes committed by this relatively young man.

As his story unfolded through our year or so of correspondence, the most shocking revelation dawned on me – Lowell and I were not all that different.  Had I encountered the same life circumstances which he had, I probably would have ended up in the same place.  My heart reflected the selfishness, malice, and prejudice which landed Lowell in solitary.  Conversely, he demonstrated genuine remorse and a desire for redemption.  The last vestiges of my childish notion that humanity can be divided into “good guys” and “bad guys” melted as I figuratively gazed into the mirror of Lowell’s heart.

As a human being at the bottom of society’s dumpster, Lowell sits upon an anthropological dilemma.  Should Lowell not have to “pay” for what he did?  If so, who determines when the debt is paid?  If not, what of his victims?  During our correspondence, Lowell petitioned to be released from solitary after he had spent a year there.  He was denied.  The prospect of another year cut off from human contact in the name of justice nearly destroyed this man who had made so many positive changes.

So, how can we maintain the worth of an individual yet decry his evil deeds?  Is such a thing even possible?  The answer is yes and no.  Humans will never solve this dilemma because we are incapable of separating the essence of a person from their behavior.  We will never have instrumentation that precise.  God, however, does have an implement which can do the job.  The cross of Christ in one moment categorically condemns human evil (including mine and Lowell’s) and unequivocally declares human worth.  From the cross, God in voice clear and loud declares, “I hate your murder, theft, prejudice, selfishness, and lust and I love you more than words can say.”

Lowell is probably still in prison but Lowell has found a freedom while incarcerated that he never had before.  Lowell continues to suffer the consequences of his past actions but he is not defined by them.  God’s scalpel, the cross has removed the sin which was entangled around the heart of a man created after the divine image.  Praise God for the wonderful, horrible, crucial cross!

Man of Sorrow {Guest Post}

Another amazing, Bible-inspired poem from Zane Gilley, which I trust will focus your thoughts on the gospel of Christ this Good Friday.

   Man of Sorrow
 
   The Son of God was born on earth to die,
   To rule not over sinful world below.
   The Son of Man is lifted up on high.
 
   The zealots lusted Rome to occupy;
   But Jesus knew his blood would freely flow
   The Son of God was born on earth to die.
 
   Peter, James, and John, saw with weary eye
   Jesus speaking in clouds with face aglow.
   The Son of Man is lifted up on high.
 
   The masses followed, their king to glorify.
   Singing ‘Hosanna!’, yet they did not know
   The Son of God was born on earth to die.
 
   He suffered greatly giving no outcry.
   With bleeding twisted thorns on broken brow,
   The Son of Man is lifted up on high.
 
   He sacrificed, our sins to purify.
   He spilt his blood and did to heaven go.
   The Son of God was born on earth to die.
   The Son of Man is lifted up on high.